From “Q Questionnaire – Leonard Cohen” in Q Magazine, September 1994.
In 1969, [Steve Sanfield was] married in a ceremony presided over by Roshi at the Cimarron Zen Center in south central Los Angeles… Sanfield asked Cohen to be his best man. Cohen, who was now in Nashville, never replied to his request. He did, however, send Sanfield an unusual photo of himself apparently hunting; hanging from his belt were the guts of some animal. But when Sanfield walked into the Cimarron center on the day of the wedding, Cohen was there. In the kitchen before the ceremony, Cohen was helping with the dishes when a small Japanese monk came in, took some food from the refrigerator, propped up his feet and ate. He then left and in hushed tones Cohen was told that that was the Roshi. At the ceremony there was much celebration of the Ten Precepts of Zen—a decalogue that includes no killing, no misuse of sex, no lying, and no indulgence in anger—but after the fifth precept, which states no dealing in intoxication, they broke out the saki and enjoyed themselves. Cohen’s twenty-eight-year relationship with Zen was baptized on this ambiguous note, one that would define his continued involvement.
From Various Positions: A Life of Leonard Cohen by Ira Nadel
[The other monks are] not saints, and you aren’t either. A monastery is rehab for people who have been traumatized, hurt, destroyed, maimed by daily life that they simply couldn’t master. I had been studying with Roshi for thirty or forty years, but when I actually decided to live with him and really commit myself to the daily life—I always did that for several months of every year—but when I decided to do it full-time, I had just come off a tour in 1993, and yes, I felt dislocated. I had been drinking tremendous amounts on the road and my health was shot.
From He Has Tried in His Way to Be Free by Sarah Hampson (Lion’s Roar: Nov 1, 2007).
From I Never Discuss My Mistresses Or My Tailors by Nick Paton Walsh. The Observer, October 14, 2001
- Leonard Cohen On Drinking Scotch
- Leonard Cohen On Château Latour & His 1993 Tour
- Leonard Cohen On Fedoras, Lawyers, Dylan, Antidepressants, Drinking Professionally, Smoking Heavily, Zen of Cognac, & The Difficulty of Singing Suzanne
- “He tells me ‘Do you know the difference between a Rémy Martin cognac and a Courvoisier?’ ‘I do not know,’ I tell him. I try it… Remy Martin may have a more feminine taste? That’s the kind of conversation we have.” Leonard Cohen Talks About Roshi
When did you first come into contact with Buddhism and Zen?
I never came into contact with them directly, they didn’t interest me. But I met a man twenty years ago, whom I enjoyed very much. He was older than me, and he seemed to know more than me. One of the things he knew was how to drink. I learned from him how to drink. It turns out he was an old Zen monk. And as he told me a few years ago: ‘Leonard, I’ve known you for eighteen years and I’ve never tried to give you my religion. I’m just using sake.’ This is what my relationship with Buddhism has been, I have no interest in Buddhism, no interest in Zen. What interests me is drinking with my old friend and to be in his company. I enjoy sitting in the meditation room because there is no phone, the incense is sweet, it’s very quiet and I can hang on my piece of wood very well when I sit there in the morning. You have the opportunity to study your self, how it rises and how it falls. But what the Buddhist theologians have to say on the issue does not interest me much.
What are you talking about with this monk?
Well, he does not speak English, so it is very difficult to discuss theology with him. He tells me ‘Do you know the difference between a Rémy Martin cognac and a Courvoisier?’ ‘I do not know,’ I tell him. I try it. Hum… He tastes. Hum… Remy Martin may have a more feminine taste? That’s the kind of conversation we have. He has a tendency not to particularly like religion. It is difficult not to have an aversion toward religion when you see what it does to people, at what point they become satisfied with themselves, to what point it separates themselves from others. Generally speaking religion has a pretty disagreeable odor. The love of God, that’s a different story. At least two times a year I go to Mount Baldy. It looks like a monastery; it is a very intensive center for Zen training. The days are filled with meditation and manual labor. In the kitchen, in the garden, we dig, we paint. I like being part of a community once in awhile. There is nothing extra, you live the day, no theology, no dogma. You live a religious life on the inside, not on the outside. You get up at three in the morning, you sit for two hours in the meditation room, you prepare breakfast, you clean, you polish, you garden, then you meditate again. And you study yourself in your own way with the help of a teacher but not one of theology.
From Comme Un Guerrier by Christian Fevret (Les Inrocks: Aug 21, 1991). Via Google Translate.
- Leonard Cohen’s I’m Your Man album
- Post-Modernist Disco
- Leonard as one of earliest Punk Rockers
- His young bull/old bull joke
- Book of Mercy
- “I don’t have time to think about politics”
- How Jennifer Warnes’ Famous Blue Raincoat rehabilitated him
- Leonard’s attitude covers of his work
- Nick Cave rescuing his song “to let it fall apart again”
- His computer
- Living in a Portuguese section of Montreal\
- Gap between public and private life
- Critics being on trial
- Concerns about next tour
- Dominique Issermann’s direction of First We Take Manhattan video
View video on YouTube
Excerpt from Leonard Cohen of Montreal: Interview by Michael Benazon. Matrix: Fall, 1986.
DrHGuy Note: This was not Leonard’s only injury secondary to his embracement of a hallowed ritual. A month before the scheduled March, 2010 start of his European tour, he announced that those shows would be delayed while he underwent a four to six month course of physical therapy for a compression injury in his lower back suffered during a Pilates session.